فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا
QURAN 4:65
But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا
QURAN 33:36
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّـهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّـهَ ۚ إِنَّ اللَّـهَ سَمِيعٌ عَلِيمٌ ﴿١﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَالُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ ﴿٢
QURAN 49:1
O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah . Indeed, Allah is Hearing and Knowing.
QURAN 49:2
O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.
Ruwaifi' bin Thabit said:
"The Messenger of Allah (ﷺ) said: 'O Ruwaifi', you may live for a long time after me, so tell the people that whoever ties up his beard, or twists it, or hangs an amulet, or cleans himself (after relieving himself) with animal dung or bones, Muhammad (ﷺ) has nothing to do with him.'"
"'Eisa Ibn 'Abdur-Raman bin Abi Laila said:
"I entered upon 'Abdullah bin 'Ukaim Abu Mabad Al-Juhani to visit him, while he had Humrah (erysipelas). I said:'Why don't you hang something?' He said: 'Death is better than that. The Prophet (ﷺ) said: "Whoever hangs something, he is entrusted to it."
PROPHET MUHAMMAD (ﷺ) said:
Amulets and Tiwalah (charms) are polytheism.
Narrated: ‘Uqbah ibn ‘Aamir al-Juhani
A group of people came to the Messenger of Allah (ﷺ), and he (ﷺ) accepted the allegiance of nine and refrained from accepting the allegiance of one. They said: “O Messenger of Allah (ﷺ), you accepted the allegiance of nine and not this one.” He (ﷺ) said: “He is wearing an amulet.” He (ﷺ) put his hand in and took it off, then he (ﷺ) accepted his allegiance, and said: “Whoever uses an amulet has committed shirk (has associated partners with Allah).”
It was narrated from Zainab, the wife of 'Abdullãh, that 'Abdulläh said: "I heard the Messenger of Allah (ﷺ) say: "Ruqyah (containing shirk), amulets (Tama'im) and love-spells (At-Tiwalah) are Shirk." She said: "I said: 'Why do you say that? By Allah, I had a discharge in my eye, and I kept going to so-and so, the Jew, who did Ruqyah for me, and when he did Ruqyah for me, it calmed down.' 'Abdullãh said: 'That was the work of the Shaitãn who was poking it with his hand, but when he did Ruqyah for it, it stopped. It would have been sufficient for you to say as the Messenger of Allah used to say:
أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا
TRANSLATION:
Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your Healing, a healing that leaves no trace of sickness.
PROPHET MUHAMMAD (ﷺ) said:
There is nothing wrong with a Ruqyah that does not involve Shirk.
